1Then all the troops of the Philistines were gathered together at Aphek. But Israel also made camp, above the spring which is in Jezreel.
2And indeed, the princes of the Philistines advanced by hundreds and by thousands; but David and his men were in the rear with Achish.
3And the leaders of the Philistines said to Achish, “What do these Hebrews intend to do?” And Achish said to the leaders of the Philistines: “Could you be ignorant about David, who was the servant of Saul, the king of Israel, and who has been with me for many days, even years, and I have not found within him anything, from the day that he fled to me, even to this day?”
4Then the leaders of the Philistines became angry against him, and they said to him: “Let this man return, and let him settle in his place, which you appointed for him. But let him not descend with us to battle, lest he become an adversary to us when we begin to fight. For in what other way will he be able to please his lord, except with our heads?
5Is not this the David, about whom they were singing, while dancing, saying: ‘Saul struck down his thousands, but David his ten thousands?’ ”
6Therefore, Achish called David, and he said to him: “As the Lord lives, you are good and righteous in my sight, even in your departure and your return with me in the military camp. And I have not found anything evil in you, from the day that you came to me, even to this day. But you are not pleasing to the princes.
7Therefore, return, and go in peace, so that you do not offend the eyes of the princes of the Philistines.”
8And David said to Achish, “But what have I done, or what have you found in me, your servant, from the day that I was in your sight to this day, so that I may not go out and fight against the enemies of my lord, the king?”
9And in response, Achish said to David: “I know that you are good in my sight, like an angel of God. But the leaders of the Philistines have said: ‘He shall not go up with us to the battle.’
10And so, rise up in the morning, you and the servants of your lord who came with you. And when you have risen up in the night, as it begins to be light, go forth.”
11And so David rose up in the night, he and his men, so that they might set out in the morning. And they returned to the land of the Philistines. But the Philistines ascended to Jezreel.
Verse 1
But also Israel encamped by the fountain, etc. The fountain which was in Jezreel, that is, in the seed of God, indicates the baptismal washing, by which the children of the Church are regenerated through the grace of the Holy Spirit. If therefore you understand the unbelieving Jews, or the heretics worse than unbelievers, figured in the name of Israel, both place their treacherous camps over the fountain of renewing grace; one through pride by despising it, the other through heresy by violating it.
Verse 2
And the satraps of the Philistines indeed marched by the hundreds, etc. Understand the last contingent either by the merit of humility or by the order of time. For in every age of the world, the nations of the gentiles have set up in battle array against the Jews, since that nation was founded, and strive to defeat them by hand or mouth; but also against the heretics, because they are a portion of the Church, burning with a similar mind due to envy of the name of Christ, the Lord appears humble and despised by those chosen from the secular world; because the children of this age are wiser in their generation than the children of light (Luke XVI). He also, having incarnated in his time, and in the fullness of times, appeared humble to the world, showing examples of humility, rejection, and poverty outwardly to his followers, whom he instructed within on how desirable it is to be mighty in hand for defeating the proud, and in blessing the submissive.
Verse 3
The princes of the Philistines said: What do these Hebrews want? The pagans despise the life, society, and doctrine of the faithful of Christ, who are justly called Hebrews, that is, those who pass over; because they now know how to transit from vices to virtues, in the future to hope for a passage from death to life, to transcend the low desires of the flesh, and likewise all the adversities of the world, the soaring heights of a humble mind.
And Achish said to the princes of the Philistines, etc. Achish praising the friendship of David, the angry princes of the Philistines avoid his companionship in battle, fearing his fighting prowess as fame spreads. Finally, among other things they say:
Is this not David? etc. While the Church of the nations praises the faith in Christ, through which eternal life is deserved, angry philosophers and priests of idols fear to believe in Him, whose word they mourn has destroyed their worship and wisdom; they see His triumph over the ancient enemy being celebrated in the unanimous chorus of the holy Church, one which no other could have merited, they refuse to unite themselves to His members, to be subject to His rule by receiving faith.
And Achish called David, and said to him, etc. Achish himself indeed declares David to be upright, innocent, and good, as an angel of God; but so as not to offend the eyes of the Philistine princes, he orders him to withdraw from the battle, in peace, with anger. The crowd of believers from the nations praises, loves, and proclaims Christ's justice, mercy, and holiness, as of Him who was sent by God for the salvation of the nations, but prays that the word should not be entrusted to blasphemous and proud leaders of idolatry, lest by hearing and not believing they incur a greater judgment; and it urges the Lord, as it were, to be content to rest in the calm and serene hearts of believers, rather than offering Himself to the non-believing by preaching, thus providing a cause for scandals and persecutions.
Verse 6
I know that you are good in my eyes, etc. And the Church, excelling in the praises of the Lord, even adds this: Indeed, I myself know, and with the opened eyes of faith I understand the goodness of your heavenly grace, and that you are the one of whom the prophet foretold: And his name will be called the angel of great counsel (Isaiah IX); that is, the messenger of the Father's will. But the princes of doctrines and cultures of the nations, spurning the help of your protection, trust that they should be saved by their own virtue and industry.
Verse 11
The Philistines had gone up to Jezreel. When David departed with his men, the Philistines went up to Jezreel, that is, to combat in the seed of God, where they had previously assembled in Aphek, that is, in the new wrath. And the reprobates often, having driven away the stronger doctors of the Church from their proximity, exert all their strength to corrupt the weaker ones, whom, out of respect or fear of the former, although raging in spirit, they had previously not presumed to touch and disturb. Not only those who carry arms or argue against the good, but also those who, presenting examples of depravity under the name of brothers, display them to the sight of the pious, ascending into Jezreel, that is, the seed of God, try to infect it with the tares of diabolic seed. We see and hear that the mysteries of this reading are being fulfilled even today in many places, driving the Lord from the hearts of many, and oppressing His chosen ones; but with the approach of the world's end, with the heaps of evils growing, we do not doubt in trembling fear that they must be fulfilled more and more.