1Then it happened that, in the ninth year of his reign, in the tenth month, on the tenth day of the month, Nebuchadnezzar, the king of Babylon, he and his entire army, arrived against Jerusalem. And they encircled it, and they constructed fortifications all around it.
2And the city was enclosed and besieged, even until the eleventh year of king Zedekiah,
3on the ninth day of the month. And a famine prevailed in the city; neither was there bread for the people of the land.
4And the city was breached. And all the men of war fled in the night along the way of the gate which is between the double wall at the garden of the king. Now the Chaldeans were besieging the city on all sides. And so Zedekiah fled along the way which leads to the plains of the wilderness.
5And the army of the Chaldeans pursued the king, and they overtook him in the plains of Jericho. And all the warriors who were with him were dispersed, and they abandoned him.
6Therefore, having apprehended him, they led the king to the king of Babylon at Riblah. And he was speaking with him in judgment.
7Then he killed the sons of Zedekiah before him, and he dug out his eyes, and he bound him with chains, and he led him away to Babylon.
8In the fifth month, on the seventh day of the month, the same is the nineteenth year of the king of Babylon, Nebuzaradan, the leader of the army, a servant of the king of Babylon, went into Jerusalem.
9And he set fire to the house of the Lord, and to the house of the king. And the houses of Jerusalem, and every great house, he burned with fire.
10And the entire army of the Chaldeans, which was with the leader of the military, tore down the walls of Jerusalem all around.
11Then Nebuzaradan, the leader of the military, carried away the rest of the people, who had remained in the city, and the fugitives, who had fled over to the king of Babylon, and the remnant of the common people.
12But he left behind some vinedressers and farmers from the poor of the land.
13Now the pillars of brass which were in the temple of the Lord, and the bases, and the sea of brass, which was in the house of the Lord, the Chaldeans broke apart. And they took all the brass to Babylon.
14Also, they took away the cooking pots of brass, and the scoops, and the forks, and the cups, and the little mortars, and all the articles of brass with which they were ministering.
15And the leader of the military even took away the censers and the bowls, whatever was of gold for the gold, and whatever was of silver for the silver,
16and also the two pillars, the one sea, and the bases which Solomon had made for the temple of the Lord. The brass of all these items was beyond measure.
17One pillar had eighteen cubits in height. And the head of brass upon it was three cubits in height. And the network and pomegranates upon the head of the pillar were all of brass. And the second pillar had a similar adornment.
18Also, the leader of the military took away Seraiah, the chief priest, and Zephaniah, the second priest, and three doorkeepers,
19and from the city, one eunuch, who was in charge of the men of war, and five men out of those who had stood before the king, whom he found in the city, and Sopher, the leader of the army who trained the young soldiers from the people of the land, and sixty men from the common people, who had been found in the city.
20Taking them, Nebuzaradan, the leader of the military, led them to the king of Babylon at Riblah.
21And the king of Babylon struck them and killed them at Riblah, in the land of Hamath. And Judah was taken away from his land.
22But over the people who had remained in the land of Judah, whom Nebuchadnezzar, the king of Babylon, had permitted, he appointed as ruler Gedaliah, the son of Ahikam, the son of Shaphan.
23And when all the commanders of the military had heard this, they and the men who were with them, specifically, that the king of Babylon had appointed Gedaliah, they went to Gedaliah at Mizpah: Ishmael, the son of Nethaniah, and Johanan, the son of Kareah, and Seraiah, the son of Tanhumeth, the Netophathite, and Jaazaniah, the son of a Maacathite, they and their companions.
24And Gedaliah swore to them and to their companions, saying: “Do not be afraid to serve the Chaldeans. Remain in the land, and serve the king of Babylon, and it shall be well with you.”
25But it happened that, in the seventh month, Ishmael, the son of Nethaniah, the son of Elishama, of royal offspring, and ten men with him, went and struck Gedaliah, who then died, along with the Jews and the Chaldeans who were with him at Mizpah.
26And all the people, from small to great, and the leaders of the military, rising up, went away to Egypt, fearing the Chaldeans.
27Truly, it happened that, in the thirty-seventh year of the transmigration of Jehoiachin, the king of Judah, in the twelfth month, on the twenty-seventh day of the month, Evilmerodach, the king of Babylon, in the year when he had begun to reign, lifted up the head of Jehoiachin, the king of Judah, from prison.
28And he spoke kindly to him. And he set his throne above the throne of the kings who were with him at Babylon.
29And he changed his garments that he had worn in prison. And he ate bread before him always, during all the days of his life.
30Also, he appointed to him an allowance without ceasing, which also was given to him by the king, for each day, during all the days of his life.
Verse 1
What think you of Nebuchadnezzar? Have you not heard from Scripture that he was bloodthirsty, fierce, with the disposition of a lion? Have you not heard that he disinterred the kings? Have you not heard that he brought the people away into captivity? Have you not heard that he put the king’s sons to the sword before Zedekiah’s eyes and then blinded him? Have you not heard that he shattered the cherubim? I do not mean the invisible cherubim—it is blasphemy to think it—but the sculptured images and the mercy seat in the Holy of Holies, from the midst of which God was apt to speak with his voice. He trampled on the veil of sanctification, he took the censer and carried it away to a temple of idols; he seized all the offerings; he burned the temple to its foundations. What punishment did he not deserve for slaying kings, for burning the holy object, for reducing the people to captivity, for putting the sacred vessels in the temples of the idols? Did he not deserve ten thousand deaths?You have seen the enormity of his crimes. Turn now to the loving-kindness of God. Nebuchadnezzar was turned into a wild beast; he dwelled in the wilderness; God scourged him to save him. He had claws like a lion’s, for he had preyed on the saints. He had a lion’s mane, for he had been a ravening, roaring lion. He ate grass like an ox, for he had behaved like a brute beast, not knowing him who had given him his kingdom. His body was drenched with dew, because, after seeing the fire quenched by the dew, he had not believed. And what happened? Afterwards he says, “I, Nebuchadnezzar, raised my eyes to heaven … and I blessed the Most High, and I praised and glorified him who lives forever.” When therefore he acknowledged the Most High, and uttered words of thanksgiving to God, and repented of his past wickedness and recognized his own weakness, in that hour God restored to him his royal dignity. What then? If God granted pardon and a kingdom to Nebuchadnezzar after such terrible crimes, when he had made confession, will he not grant you the remission of your sins if you repent and the kingdom of heaven if you live worthily? God is merciful and quick to forgiveness but slow to vengeance. Therefore let no one despair of salvation. Peter, the chief and foremost of the apostles, denied the Lord thrice before a little serving maid; but, moved to repentance, he wept bitterly. His weeping revealed his heartfelt repentance, and for that reason not only did he receive pardon for his denial but also retained his apostolic prerogative.
Verse 2
What think you of Nebuchadnezzar? Have you not heard from Scripture that he was bloodthirsty, fierce, with the disposition of a lion? Have you not heard that he disinterred the kings? Have you not heard that he brought the people away into captivity? Have you not heard that he put the king’s sons to the sword before Zedekiah’s eyes and then blinded him? Have you not heard that he shattered the cherubim? I do not mean the invisible cherubim—it is blasphemy to think it—but the sculptured images and the mercy seat in the Holy of Holies, from the midst of which God was apt to speak with his voice. He trampled on the veil of sanctification, he took the censer and carried it away to a temple of idols; he seized all the offerings; he burned the temple to its foundations. What punishment did he not deserve for slaying kings, for burning the holy object, for reducing the people to captivity, for putting the sacred vessels in the temples of the idols? Did he not deserve ten thousand deaths?You have seen the enormity of his crimes. Turn now to the loving-kindness of God. Nebuchadnezzar was turned into a wild beast; he dwelled in the wilderness; God scourged him to save him. He had claws like a lion’s, for he had preyed on the saints. He had a lion’s mane, for he had been a ravening, roaring lion. He ate grass like an ox, for he had behaved like a brute beast, not knowing him who had given him his kingdom. His body was drenched with dew, because, after seeing the fire quenched by the dew, he had not believed. And what happened? Afterwards he says, “I, Nebuchadnezzar, raised my eyes to heaven … and I blessed the Most High, and I praised and glorified him who lives forever.” When therefore he acknowledged the Most High, and uttered words of thanksgiving to God, and repented of his past wickedness and recognized his own weakness, in that hour God restored to him his royal dignity. What then? If God granted pardon and a kingdom to Nebuchadnezzar after such terrible crimes, when he had made confession, will he not grant you the remission of your sins if you repent and the kingdom of heaven if you live worthily? God is merciful and quick to forgiveness but slow to vengeance. Therefore let no one despair of salvation. Peter, the chief and foremost of the apostles, denied the Lord thrice before a little serving maid; but, moved to repentance, he wept bitterly. His weeping revealed his heartfelt repentance, and for that reason not only did he receive pardon for his denial but also retained his apostolic prerogative.
Verse 3
What think you of Nebuchadnezzar? Have you not heard from Scripture that he was bloodthirsty, fierce, with the disposition of a lion? Have you not heard that he disinterred the kings? Have you not heard that he brought the people away into captivity? Have you not heard that he put the king’s sons to the sword before Zedekiah’s eyes and then blinded him? Have you not heard that he shattered the cherubim? I do not mean the invisible cherubim—it is blasphemy to think it—but the sculptured images and the mercy seat in the Holy of Holies, from the midst of which God was apt to speak with his voice. He trampled on the veil of sanctification, he took the censer and carried it away to a temple of idols; he seized all the offerings; he burned the temple to its foundations. What punishment did he not deserve for slaying kings, for burning the holy object, for reducing the people to captivity, for putting the sacred vessels in the temples of the idols? Did he not deserve ten thousand deaths?You have seen the enormity of his crimes. Turn now to the loving-kindness of God. Nebuchadnezzar was turned into a wild beast; he dwelled in the wilderness; God scourged him to save him. He had claws like a lion’s, for he had preyed on the saints. He had a lion’s mane, for he had been a ravening, roaring lion. He ate grass like an ox, for he had behaved like a brute beast, not knowing him who had given him his kingdom. His body was drenched with dew, because, after seeing the fire quenched by the dew, he had not believed. And what happened? Afterwards he says, “I, Nebuchadnezzar, raised my eyes to heaven … and I blessed the Most High, and I praised and glorified him who lives forever.” When therefore he acknowledged the Most High, and uttered words of thanksgiving to God, and repented of his past wickedness and recognized his own weakness, in that hour God restored to him his royal dignity. What then? If God granted pardon and a kingdom to Nebuchadnezzar after such terrible crimes, when he had made confession, will he not grant you the remission of your sins if you repent and the kingdom of heaven if you live worthily? God is merciful and quick to forgiveness but slow to vengeance. Therefore let no one despair of salvation. Peter, the chief and foremost of the apostles, denied the Lord thrice before a little serving maid; but, moved to repentance, he wept bitterly. His weeping revealed his heartfelt repentance, and for that reason not only did he receive pardon for his denial but also retained his apostolic prerogative.
Verse 4
What think you of Nebuchadnezzar? Have you not heard from Scripture that he was bloodthirsty, fierce, with the disposition of a lion? Have you not heard that he disinterred the kings? Have you not heard that he brought the people away into captivity? Have you not heard that he put the king’s sons to the sword before Zedekiah’s eyes and then blinded him? Have you not heard that he shattered the cherubim? I do not mean the invisible cherubim—it is blasphemy to think it—but the sculptured images and the mercy seat in the Holy of Holies, from the midst of which God was apt to speak with his voice. He trampled on the veil of sanctification, he took the censer and carried it away to a temple of idols; he seized all the offerings; he burned the temple to its foundations. What punishment did he not deserve for slaying kings, for burning the holy object, for reducing the people to captivity, for putting the sacred vessels in the temples of the idols? Did he not deserve ten thousand deaths?You have seen the enormity of his crimes. Turn now to the loving-kindness of God. Nebuchadnezzar was turned into a wild beast; he dwelled in the wilderness; God scourged him to save him. He had claws like a lion’s, for he had preyed on the saints. He had a lion’s mane, for he had been a ravening, roaring lion. He ate grass like an ox, for he had behaved like a brute beast, not knowing him who had given him his kingdom. His body was drenched with dew, because, after seeing the fire quenched by the dew, he had not believed. And what happened? Afterwards he says, “I, Nebuchadnezzar, raised my eyes to heaven … and I blessed the Most High, and I praised and glorified him who lives forever.” When therefore he acknowledged the Most High, and uttered words of thanksgiving to God, and repented of his past wickedness and recognized his own weakness, in that hour God restored to him his royal dignity. What then? If God granted pardon and a kingdom to Nebuchadnezzar after such terrible crimes, when he had made confession, will he not grant you the remission of your sins if you repent and the kingdom of heaven if you live worthily? God is merciful and quick to forgiveness but slow to vengeance. Therefore let no one despair of salvation. Peter, the chief and foremost of the apostles, denied the Lord thrice before a little serving maid; but, moved to repentance, he wept bitterly. His weeping revealed his heartfelt repentance, and for that reason not only did he receive pardon for his denial but also retained his apostolic prerogative.
Verse 5
What think you of Nebuchadnezzar? Have you not heard from Scripture that he was bloodthirsty, fierce, with the disposition of a lion? Have you not heard that he disinterred the kings? Have you not heard that he brought the people away into captivity? Have you not heard that he put the king’s sons to the sword before Zedekiah’s eyes and then blinded him? Have you not heard that he shattered the cherubim? I do not mean the invisible cherubim—it is blasphemy to think it—but the sculptured images and the mercy seat in the Holy of Holies, from the midst of which God was apt to speak with his voice. He trampled on the veil of sanctification, he took the censer and carried it away to a temple of idols; he seized all the offerings; he burned the temple to its foundations. What punishment did he not deserve for slaying kings, for burning the holy object, for reducing the people to captivity, for putting the sacred vessels in the temples of the idols? Did he not deserve ten thousand deaths?You have seen the enormity of his crimes. Turn now to the loving-kindness of God. Nebuchadnezzar was turned into a wild beast; he dwelled in the wilderness; God scourged him to save him. He had claws like a lion’s, for he had preyed on the saints. He had a lion’s mane, for he had been a ravening, roaring lion. He ate grass like an ox, for he had behaved like a brute beast, not knowing him who had given him his kingdom. His body was drenched with dew, because, after seeing the fire quenched by the dew, he had not believed. And what happened? Afterwards he says, “I, Nebuchadnezzar, raised my eyes to heaven … and I blessed the Most High, and I praised and glorified him who lives forever.” When therefore he acknowledged the Most High, and uttered words of thanksgiving to God, and repented of his past wickedness and recognized his own weakness, in that hour God restored to him his royal dignity. What then? If God granted pardon and a kingdom to Nebuchadnezzar after such terrible crimes, when he had made confession, will he not grant you the remission of your sins if you repent and the kingdom of heaven if you live worthily? God is merciful and quick to forgiveness but slow to vengeance. Therefore let no one despair of salvation. Peter, the chief and foremost of the apostles, denied the Lord thrice before a little serving maid; but, moved to repentance, he wept bitterly. His weeping revealed his heartfelt repentance, and for that reason not only did he receive pardon for his denial but also retained his apostolic prerogative.
Verse 6
What think you of Nebuchadnezzar? Have you not heard from Scripture that he was bloodthirsty, fierce, with the disposition of a lion? Have you not heard that he disinterred the kings? Have you not heard that he brought the people away into captivity? Have you not heard that he put the king’s sons to the sword before Zedekiah’s eyes and then blinded him? Have you not heard that he shattered the cherubim? I do not mean the invisible cherubim—it is blasphemy to think it—but the sculptured images and the mercy seat in the Holy of Holies, from the midst of which God was apt to speak with his voice. He trampled on the veil of sanctification, he took the censer and carried it away to a temple of idols; he seized all the offerings; he burned the temple to its foundations. What punishment did he not deserve for slaying kings, for burning the holy object, for reducing the people to captivity, for putting the sacred vessels in the temples of the idols? Did he not deserve ten thousand deaths?You have seen the enormity of his crimes. Turn now to the loving-kindness of God. Nebuchadnezzar was turned into a wild beast; he dwelled in the wilderness; God scourged him to save him. He had claws like a lion’s, for he had preyed on the saints. He had a lion’s mane, for he had been a ravening, roaring lion. He ate grass like an ox, for he had behaved like a brute beast, not knowing him who had given him his kingdom. His body was drenched with dew, because, after seeing the fire quenched by the dew, he had not believed. And what happened? Afterwards he says, “I, Nebuchadnezzar, raised my eyes to heaven … and I blessed the Most High, and I praised and glorified him who lives forever.” When therefore he acknowledged the Most High, and uttered words of thanksgiving to God, and repented of his past wickedness and recognized his own weakness, in that hour God restored to him his royal dignity. What then? If God granted pardon and a kingdom to Nebuchadnezzar after such terrible crimes, when he had made confession, will he not grant you the remission of your sins if you repent and the kingdom of heaven if you live worthily? God is merciful and quick to forgiveness but slow to vengeance. Therefore let no one despair of salvation. Peter, the chief and foremost of the apostles, denied the Lord thrice before a little serving maid; but, moved to repentance, he wept bitterly. His weeping revealed his heartfelt repentance, and for that reason not only did he receive pardon for his denial but also retained his apostolic prerogative.
Verse 7
What think you of Nebuchadnezzar? Have you not heard from Scripture that he was bloodthirsty, fierce, with the disposition of a lion? Have you not heard that he disinterred the kings? Have you not heard that he brought the people away into captivity? Have you not heard that he put the king’s sons to the sword before Zedekiah’s eyes and then blinded him? Have you not heard that he shattered the cherubim? I do not mean the invisible cherubim—it is blasphemy to think it—but the sculptured images and the mercy seat in the Holy of Holies, from the midst of which God was apt to speak with his voice. He trampled on the veil of sanctification, he took the censer and carried it away to a temple of idols; he seized all the offerings; he burned the temple to its foundations. What punishment did he not deserve for slaying kings, for burning the holy object, for reducing the people to captivity, for putting the sacred vessels in the temples of the idols? Did he not deserve ten thousand deaths?You have seen the enormity of his crimes. Turn now to the loving-kindness of God. Nebuchadnezzar was turned into a wild beast; he dwelled in the wilderness; God scourged him to save him. He had claws like a lion’s, for he had preyed on the saints. He had a lion’s mane, for he had been a ravening, roaring lion. He ate grass like an ox, for he had behaved like a brute beast, not knowing him who had given him his kingdom. His body was drenched with dew, because, after seeing the fire quenched by the dew, he had not believed. And what happened? Afterwards he says, “I, Nebuchadnezzar, raised my eyes to heaven … and I blessed the Most High, and I praised and glorified him who lives forever.” When therefore he acknowledged the Most High, and uttered words of thanksgiving to God, and repented of his past wickedness and recognized his own weakness, in that hour God restored to him his royal dignity. What then? If God granted pardon and a kingdom to Nebuchadnezzar after such terrible crimes, when he had made confession, will he not grant you the remission of your sins if you repent and the kingdom of heaven if you live worthily? God is merciful and quick to forgiveness but slow to vengeance. Therefore let no one despair of salvation. Peter, the chief and foremost of the apostles, denied the Lord thrice before a little serving maid; but, moved to repentance, he wept bitterly. His weeping revealed his heartfelt repentance, and for that reason not only did he receive pardon for his denial but also retained his apostolic prerogative.
Verse 8
What think you of Nebuchadnezzar? Have you not heard from Scripture that he was bloodthirsty, fierce, with the disposition of a lion? Have you not heard that he disinterred the kings? Have you not heard that he brought the people away into captivity? Have you not heard that he put the king’s sons to the sword before Zedekiah’s eyes and then blinded him? Have you not heard that he shattered the cherubim? I do not mean the invisible cherubim—it is blasphemy to think it—but the sculptured images and the mercy seat in the Holy of Holies, from the midst of which God was apt to speak with his voice. He trampled on the veil of sanctification, he took the censer and carried it away to a temple of idols; he seized all the offerings; he burned the temple to its foundations. What punishment did he not deserve for slaying kings, for burning the holy object, for reducing the people to captivity, for putting the sacred vessels in the temples of the idols? Did he not deserve ten thousand deaths?You have seen the enormity of his crimes. Turn now to the loving-kindness of God. Nebuchadnezzar was turned into a wild beast; he dwelled in the wilderness; God scourged him to save him. He had claws like a lion’s, for he had preyed on the saints. He had a lion’s mane, for he had been a ravening, roaring lion. He ate grass like an ox, for he had behaved like a brute beast, not knowing him who had given him his kingdom. His body was drenched with dew, because, after seeing the fire quenched by the dew, he had not believed. And what happened? Afterwards he says, “I, Nebuchadnezzar, raised my eyes to heaven … and I blessed the Most High, and I praised and glorified him who lives forever.” When therefore he acknowledged the Most High, and uttered words of thanksgiving to God, and repented of his past wickedness and recognized his own weakness, in that hour God restored to him his royal dignity. What then? If God granted pardon and a kingdom to Nebuchadnezzar after such terrible crimes, when he had made confession, will he not grant you the remission of your sins if you repent and the kingdom of heaven if you live worthily? God is merciful and quick to forgiveness but slow to vengeance. Therefore let no one despair of salvation. Peter, the chief and foremost of the apostles, denied the Lord thrice before a little serving maid; but, moved to repentance, he wept bitterly. His weeping revealed his heartfelt repentance, and for that reason not only did he receive pardon for his denial but also retained his apostolic prerogative.
Verse 9
What think you of Nebuchadnezzar? Have you not heard from Scripture that he was bloodthirsty, fierce, with the disposition of a lion? Have you not heard that he disinterred the kings? Have you not heard that he brought the people away into captivity? Have you not heard that he put the king’s sons to the sword before Zedekiah’s eyes and then blinded him? Have you not heard that he shattered the cherubim? I do not mean the invisible cherubim—it is blasphemy to think it—but the sculptured images and the mercy seat in the Holy of Holies, from the midst of which God was apt to speak with his voice. He trampled on the veil of sanctification, he took the censer and carried it away to a temple of idols; he seized all the offerings; he burned the temple to its foundations. What punishment did he not deserve for slaying kings, for burning the holy object, for reducing the people to captivity, for putting the sacred vessels in the temples of the idols? Did he not deserve ten thousand deaths?You have seen the enormity of his crimes. Turn now to the loving-kindness of God. Nebuchadnezzar was turned into a wild beast; he dwelled in the wilderness; God scourged him to save him. He had claws like a lion’s, for he had preyed on the saints. He had a lion’s mane, for he had been a ravening, roaring lion. He ate grass like an ox, for he had behaved like a brute beast, not knowing him who had given him his kingdom. His body was drenched with dew, because, after seeing the fire quenched by the dew, he had not believed. And what happened? Afterwards he says, “I, Nebuchadnezzar, raised my eyes to heaven … and I blessed the Most High, and I praised and glorified him who lives forever.” When therefore he acknowledged the Most High, and uttered words of thanksgiving to God, and repented of his past wickedness and recognized his own weakness, in that hour God restored to him his royal dignity. What then? If God granted pardon and a kingdom to Nebuchadnezzar after such terrible crimes, when he had made confession, will he not grant you the remission of your sins if you repent and the kingdom of heaven if you live worthily? God is merciful and quick to forgiveness but slow to vengeance. Therefore let no one despair of salvation. Peter, the chief and foremost of the apostles, denied the Lord thrice before a little serving maid; but, moved to repentance, he wept bitterly. His weeping revealed his heartfelt repentance, and for that reason not only did he receive pardon for his denial but also retained his apostolic prerogative.
Verse 10
What think you of Nebuchadnezzar? Have you not heard from Scripture that he was bloodthirsty, fierce, with the disposition of a lion? Have you not heard that he disinterred the kings? Have you not heard that he brought the people away into captivity? Have you not heard that he put the king’s sons to the sword before Zedekiah’s eyes and then blinded him? Have you not heard that he shattered the cherubim? I do not mean the invisible cherubim—it is blasphemy to think it—but the sculptured images and the mercy seat in the Holy of Holies, from the midst of which God was apt to speak with his voice. He trampled on the veil of sanctification, he took the censer and carried it away to a temple of idols; he seized all the offerings; he burned the temple to its foundations. What punishment did he not deserve for slaying kings, for burning the holy object, for reducing the people to captivity, for putting the sacred vessels in the temples of the idols? Did he not deserve ten thousand deaths?You have seen the enormity of his crimes. Turn now to the loving-kindness of God. Nebuchadnezzar was turned into a wild beast; he dwelled in the wilderness; God scourged him to save him. He had claws like a lion’s, for he had preyed on the saints. He had a lion’s mane, for he had been a ravening, roaring lion. He ate grass like an ox, for he had behaved like a brute beast, not knowing him who had given him his kingdom. His body was drenched with dew, because, after seeing the fire quenched by the dew, he had not believed. And what happened? Afterwards he says, “I, Nebuchadnezzar, raised my eyes to heaven … and I blessed the Most High, and I praised and glorified him who lives forever.” When therefore he acknowledged the Most High, and uttered words of thanksgiving to God, and repented of his past wickedness and recognized his own weakness, in that hour God restored to him his royal dignity. What then? If God granted pardon and a kingdom to Nebuchadnezzar after such terrible crimes, when he had made confession, will he not grant you the remission of your sins if you repent and the kingdom of heaven if you live worthily? God is merciful and quick to forgiveness but slow to vengeance. Therefore let no one despair of salvation. Peter, the chief and foremost of the apostles, denied the Lord thrice before a little serving maid; but, moved to repentance, he wept bitterly. His weeping revealed his heartfelt repentance, and for that reason not only did he receive pardon for his denial but also retained his apostolic prerogative.
Verse 11
What think you of Nebuchadnezzar? Have you not heard from Scripture that he was bloodthirsty, fierce, with the disposition of a lion? Have you not heard that he disinterred the kings? Have you not heard that he brought the people away into captivity? Have you not heard that he put the king’s sons to the sword before Zedekiah’s eyes and then blinded him? Have you not heard that he shattered the cherubim? I do not mean the invisible cherubim—it is blasphemy to think it—but the sculptured images and the mercy seat in the Holy of Holies, from the midst of which God was apt to speak with his voice. He trampled on the veil of sanctification, he took the censer and carried it away to a temple of idols; he seized all the offerings; he burned the temple to its foundations. What punishment did he not deserve for slaying kings, for burning the holy object, for reducing the people to captivity, for putting the sacred vessels in the temples of the idols? Did he not deserve ten thousand deaths?You have seen the enormity of his crimes. Turn now to the loving-kindness of God. Nebuchadnezzar was turned into a wild beast; he dwelled in the wilderness; God scourged him to save him. He had claws like a lion’s, for he had preyed on the saints. He had a lion’s mane, for he had been a ravening, roaring lion. He ate grass like an ox, for he had behaved like a brute beast, not knowing him who had given him his kingdom. His body was drenched with dew, because, after seeing the fire quenched by the dew, he had not believed. And what happened? Afterwards he says, “I, Nebuchadnezzar, raised my eyes to heaven … and I blessed the Most High, and I praised and glorified him who lives forever.” When therefore he acknowledged the Most High, and uttered words of thanksgiving to God, and repented of his past wickedness and recognized his own weakness, in that hour God restored to him his royal dignity. What then? If God granted pardon and a kingdom to Nebuchadnezzar after such terrible crimes, when he had made confession, will he not grant you the remission of your sins if you repent and the kingdom of heaven if you live worthily? God is merciful and quick to forgiveness but slow to vengeance. Therefore let no one despair of salvation. Peter, the chief and foremost of the apostles, denied the Lord thrice before a little serving maid; but, moved to repentance, he wept bitterly. His weeping revealed his heartfelt repentance, and for that reason not only did he receive pardon for his denial but also retained his apostolic prerogative.
Verse 22
Evil-merodach was the son of Nebuchadnezzar. Since he had ruled the kingdom badly and had, in addition, troubled the land with a severe conflict, when his father came back [from his military campaign], his father imprisoned him, fearing that he might rebel against him. Now he was imprisoned in the same place where also Jehoaichin was imprisoned. There they kept each other company for a long time and became friends. Therefore, after Nebuchadnezzar was dead and Evil-merodach was appointed as the new king, he granted [Jehoiachin] favors and gifts. And this was a reward given to Jehoiachin, because he had obeyed the prophecy and had surrendered, so that God did not refuse him the wage that he had earned.
Jeremiah calls this son of Jehoiakim Jeconiah, and the Pharaoh Neco called the father of this man, though named Eliakim, Jehoiakim, whom Babylon, having carried off, cast forth before the gate, as the present prophet and Josephus in the tenth book of his Antiquities says. And the other editions have given the signet ring as a seal. And every person who through repentance makes shine again what is according to the image becomes a seal, a ring on the “right hand of God.” For good works are understood as the part on the right of God, who places “the sheep at the right.” The father gave this kind of seal to the profligate son who returned. If Jeconiah had become this way, he would have been a model for those who are subjects of devotion. But that did not happen. Yet he seemed to be persuaded by what the prophet said: “He who goes out to surrender to the Chaldeans who besieged you shall live.” For after he brought with him his mother and the mighty men, he left, deserting to the Babylonians. But if he also displays mature repentance, so that he becomes “a seal of righteousness in circumcision.” So that, according to this, he seems to be on the right hand of God, he would be delivered, since he did pay a penalty for his recent sins, though one more moderate. For in Babylon, after he chastised in prison and in chains, due to Evil-merodach, he was then set free, becoming one who ate with the king, and thus in a foreign land he finished life.
In the twelfth year of king Zedekiah, seventy years before the dominance of the Persians, Nebuchadnezzar campaigned against the Phoenicians and Jews, as Berossus says in his “Researches on the Chaldeans.” Juba, writing “On the Assyrians,” admits that he took his account from Berossus, testifying to its accuracy. Nebuchadnezzar blinded Zedekiah and removed him to Babylon, deporting the whole people except a few who escaped to Egypt. The captivity lasted for seventy years. Jeremiah and Habakkuk continued to prophesy under Zedekiah, and in the fifth year of his reign Ezekiel was prophesying in Babylon. After him came the prophet Nahum, then Daniel, and again after him, Haggai and Zechariah prophesied for two years under Darius I, and after him, one of the twelve, the Herald.
Verse 23
Evil-merodach was the son of Nebuchadnezzar. Since he had ruled the kingdom badly and had, in addition, troubled the land with a severe conflict, when his father came back [from his military campaign], his father imprisoned him, fearing that he might rebel against him. Now he was imprisoned in the same place where also Jehoaichin was imprisoned. There they kept each other company for a long time and became friends. Therefore, after Nebuchadnezzar was dead and Evil-merodach was appointed as the new king, he granted [Jehoiachin] favors and gifts. And this was a reward given to Jehoiachin, because he had obeyed the prophecy and had surrendered, so that God did not refuse him the wage that he had earned.
Jeremiah calls this son of Jehoiakim Jeconiah, and the Pharaoh Neco called the father of this man, though named Eliakim, Jehoiakim, whom Babylon, having carried off, cast forth before the gate, as the present prophet and Josephus in the tenth book of his Antiquities says. And the other editions have given the signet ring as a seal. And every person who through repentance makes shine again what is according to the image becomes a seal, a ring on the “right hand of God.” For good works are understood as the part on the right of God, who places “the sheep at the right.” The father gave this kind of seal to the profligate son who returned. If Jeconiah had become this way, he would have been a model for those who are subjects of devotion. But that did not happen. Yet he seemed to be persuaded by what the prophet said: “He who goes out to surrender to the Chaldeans who besieged you shall live.” For after he brought with him his mother and the mighty men, he left, deserting to the Babylonians. But if he also displays mature repentance, so that he becomes “a seal of righteousness in circumcision.” So that, according to this, he seems to be on the right hand of God, he would be delivered, since he did pay a penalty for his recent sins, though one more moderate. For in Babylon, after he chastised in prison and in chains, due to Evil-merodach, he was then set free, becoming one who ate with the king, and thus in a foreign land he finished life.
In the twelfth year of king Zedekiah, seventy years before the dominance of the Persians, Nebuchadnezzar campaigned against the Phoenicians and Jews, as Berossus says in his “Researches on the Chaldeans.” Juba, writing “On the Assyrians,” admits that he took his account from Berossus, testifying to its accuracy. Nebuchadnezzar blinded Zedekiah and removed him to Babylon, deporting the whole people except a few who escaped to Egypt. The captivity lasted for seventy years. Jeremiah and Habakkuk continued to prophesy under Zedekiah, and in the fifth year of his reign Ezekiel was prophesying in Babylon. After him came the prophet Nahum, then Daniel, and again after him, Haggai and Zechariah prophesied for two years under Darius I, and after him, one of the twelve, the Herald.
Verse 24
Evil-merodach was the son of Nebuchadnezzar. Since he had ruled the kingdom badly and had, in addition, troubled the land with a severe conflict, when his father came back [from his military campaign], his father imprisoned him, fearing that he might rebel against him. Now he was imprisoned in the same place where also Jehoaichin was imprisoned. There they kept each other company for a long time and became friends. Therefore, after Nebuchadnezzar was dead and Evil-merodach was appointed as the new king, he granted [Jehoiachin] favors and gifts. And this was a reward given to Jehoiachin, because he had obeyed the prophecy and had surrendered, so that God did not refuse him the wage that he had earned.
Jeremiah calls this son of Jehoiakim Jeconiah, and the Pharaoh Neco called the father of this man, though named Eliakim, Jehoiakim, whom Babylon, having carried off, cast forth before the gate, as the present prophet and Josephus in the tenth book of his Antiquities says. And the other editions have given the signet ring as a seal. And every person who through repentance makes shine again what is according to the image becomes a seal, a ring on the “right hand of God.” For good works are understood as the part on the right of God, who places “the sheep at the right.” The father gave this kind of seal to the profligate son who returned. If Jeconiah had become this way, he would have been a model for those who are subjects of devotion. But that did not happen. Yet he seemed to be persuaded by what the prophet said: “He who goes out to surrender to the Chaldeans who besieged you shall live.” For after he brought with him his mother and the mighty men, he left, deserting to the Babylonians. But if he also displays mature repentance, so that he becomes “a seal of righteousness in circumcision.” So that, according to this, he seems to be on the right hand of God, he would be delivered, since he did pay a penalty for his recent sins, though one more moderate. For in Babylon, after he chastised in prison and in chains, due to Evil-merodach, he was then set free, becoming one who ate with the king, and thus in a foreign land he finished life.
In the twelfth year of king Zedekiah, seventy years before the dominance of the Persians, Nebuchadnezzar campaigned against the Phoenicians and Jews, as Berossus says in his “Researches on the Chaldeans.” Juba, writing “On the Assyrians,” admits that he took his account from Berossus, testifying to its accuracy. Nebuchadnezzar blinded Zedekiah and removed him to Babylon, deporting the whole people except a few who escaped to Egypt. The captivity lasted for seventy years. Jeremiah and Habakkuk continued to prophesy under Zedekiah, and in the fifth year of his reign Ezekiel was prophesying in Babylon. After him came the prophet Nahum, then Daniel, and again after him, Haggai and Zechariah prophesied for two years under Darius I, and after him, one of the twelve, the Herald.
Verse 25
Evil-merodach was the son of Nebuchadnezzar. Since he had ruled the kingdom badly and had, in addition, troubled the land with a severe conflict, when his father came back [from his military campaign], his father imprisoned him, fearing that he might rebel against him. Now he was imprisoned in the same place where also Jehoaichin was imprisoned. There they kept each other company for a long time and became friends. Therefore, after Nebuchadnezzar was dead and Evil-merodach was appointed as the new king, he granted [Jehoiachin] favors and gifts. And this was a reward given to Jehoiachin, because he had obeyed the prophecy and had surrendered, so that God did not refuse him the wage that he had earned.
Jeremiah calls this son of Jehoiakim Jeconiah, and the Pharaoh Neco called the father of this man, though named Eliakim, Jehoiakim, whom Babylon, having carried off, cast forth before the gate, as the present prophet and Josephus in the tenth book of his Antiquities says. And the other editions have given the signet ring as a seal. And every person who through repentance makes shine again what is according to the image becomes a seal, a ring on the “right hand of God.” For good works are understood as the part on the right of God, who places “the sheep at the right.” The father gave this kind of seal to the profligate son who returned. If Jeconiah had become this way, he would have been a model for those who are subjects of devotion. But that did not happen. Yet he seemed to be persuaded by what the prophet said: “He who goes out to surrender to the Chaldeans who besieged you shall live.” For after he brought with him his mother and the mighty men, he left, deserting to the Babylonians. But if he also displays mature repentance, so that he becomes “a seal of righteousness in circumcision.” So that, according to this, he seems to be on the right hand of God, he would be delivered, since he did pay a penalty for his recent sins, though one more moderate. For in Babylon, after he chastised in prison and in chains, due to Evil-merodach, he was then set free, becoming one who ate with the king, and thus in a foreign land he finished life.
In the twelfth year of king Zedekiah, seventy years before the dominance of the Persians, Nebuchadnezzar campaigned against the Phoenicians and Jews, as Berossus says in his “Researches on the Chaldeans.” Juba, writing “On the Assyrians,” admits that he took his account from Berossus, testifying to its accuracy. Nebuchadnezzar blinded Zedekiah and removed him to Babylon, deporting the whole people except a few who escaped to Egypt. The captivity lasted for seventy years. Jeremiah and Habakkuk continued to prophesy under Zedekiah, and in the fifth year of his reign Ezekiel was prophesying in Babylon. After him came the prophet Nahum, then Daniel, and again after him, Haggai and Zechariah prophesied for two years under Darius I, and after him, one of the twelve, the Herald.
Verse 26
Evil-merodach was the son of Nebuchadnezzar. Since he had ruled the kingdom badly and had, in addition, troubled the land with a severe conflict, when his father came back [from his military campaign], his father imprisoned him, fearing that he might rebel against him. Now he was imprisoned in the same place where also Jehoaichin was imprisoned. There they kept each other company for a long time and became friends. Therefore, after Nebuchadnezzar was dead and Evil-merodach was appointed as the new king, he granted [Jehoiachin] favors and gifts. And this was a reward given to Jehoiachin, because he had obeyed the prophecy and had surrendered, so that God did not refuse him the wage that he had earned.
Jeremiah calls this son of Jehoiakim Jeconiah, and the Pharaoh Neco called the father of this man, though named Eliakim, Jehoiakim, whom Babylon, having carried off, cast forth before the gate, as the present prophet and Josephus in the tenth book of his Antiquities says. And the other editions have given the signet ring as a seal. And every person who through repentance makes shine again what is according to the image becomes a seal, a ring on the “right hand of God.” For good works are understood as the part on the right of God, who places “the sheep at the right.” The father gave this kind of seal to the profligate son who returned. If Jeconiah had become this way, he would have been a model for those who are subjects of devotion. But that did not happen. Yet he seemed to be persuaded by what the prophet said: “He who goes out to surrender to the Chaldeans who besieged you shall live.” For after he brought with him his mother and the mighty men, he left, deserting to the Babylonians. But if he also displays mature repentance, so that he becomes “a seal of righteousness in circumcision.” So that, according to this, he seems to be on the right hand of God, he would be delivered, since he did pay a penalty for his recent sins, though one more moderate. For in Babylon, after he chastised in prison and in chains, due to Evil-merodach, he was then set free, becoming one who ate with the king, and thus in a foreign land he finished life.
In the twelfth year of king Zedekiah, seventy years before the dominance of the Persians, Nebuchadnezzar campaigned against the Phoenicians and Jews, as Berossus says in his “Researches on the Chaldeans.” Juba, writing “On the Assyrians,” admits that he took his account from Berossus, testifying to its accuracy. Nebuchadnezzar blinded Zedekiah and removed him to Babylon, deporting the whole people except a few who escaped to Egypt. The captivity lasted for seventy years. Jeremiah and Habakkuk continued to prophesy under Zedekiah, and in the fifth year of his reign Ezekiel was prophesying in Babylon. After him came the prophet Nahum, then Daniel, and again after him, Haggai and Zechariah prophesied for two years under Darius I, and after him, one of the twelve, the Herald.
Verse 27
Evil-merodach was the son of Nebuchadnezzar. Since he had ruled the kingdom badly and had, in addition, troubled the land with a severe conflict, when his father came back [from his military campaign], his father imprisoned him, fearing that he might rebel against him. Now he was imprisoned in the same place where also Jehoaichin was imprisoned. There they kept each other company for a long time and became friends. Therefore, after Nebuchadnezzar was dead and Evil-merodach was appointed as the new king, he granted [Jehoiachin] favors and gifts. And this was a reward given to Jehoiachin, because he had obeyed the prophecy and had surrendered, so that God did not refuse him the wage that he had earned.
Jeremiah calls this son of Jehoiakim Jeconiah, and the Pharaoh Neco called the father of this man, though named Eliakim, Jehoiakim, whom Babylon, having carried off, cast forth before the gate, as the present prophet and Josephus in the tenth book of his Antiquities says. And the other editions have given the signet ring as a seal. And every person who through repentance makes shine again what is according to the image becomes a seal, a ring on the “right hand of God.” For good works are understood as the part on the right of God, who places “the sheep at the right.” The father gave this kind of seal to the profligate son who returned. If Jeconiah had become this way, he would have been a model for those who are subjects of devotion. But that did not happen. Yet he seemed to be persuaded by what the prophet said: “He who goes out to surrender to the Chaldeans who besieged you shall live.” For after he brought with him his mother and the mighty men, he left, deserting to the Babylonians. But if he also displays mature repentance, so that he becomes “a seal of righteousness in circumcision.” So that, according to this, he seems to be on the right hand of God, he would be delivered, since he did pay a penalty for his recent sins, though one more moderate. For in Babylon, after he chastised in prison and in chains, due to Evil-merodach, he was then set free, becoming one who ate with the king, and thus in a foreign land he finished life.
In the twelfth year of king Zedekiah, seventy years before the dominance of the Persians, Nebuchadnezzar campaigned against the Phoenicians and Jews, as Berossus says in his “Researches on the Chaldeans.” Juba, writing “On the Assyrians,” admits that he took his account from Berossus, testifying to its accuracy. Nebuchadnezzar blinded Zedekiah and removed him to Babylon, deporting the whole people except a few who escaped to Egypt. The captivity lasted for seventy years. Jeremiah and Habakkuk continued to prophesy under Zedekiah, and in the fifth year of his reign Ezekiel was prophesying in Babylon. After him came the prophet Nahum, then Daniel, and again after him, Haggai and Zechariah prophesied for two years under Darius I, and after him, one of the twelve, the Herald.
Verse 28
Evil-merodach was the son of Nebuchadnezzar. Since he had ruled the kingdom badly and had, in addition, troubled the land with a severe conflict, when his father came back [from his military campaign], his father imprisoned him, fearing that he might rebel against him. Now he was imprisoned in the same place where also Jehoaichin was imprisoned. There they kept each other company for a long time and became friends. Therefore, after Nebuchadnezzar was dead and Evil-merodach was appointed as the new king, he granted [Jehoiachin] favors and gifts. And this was a reward given to Jehoiachin, because he had obeyed the prophecy and had surrendered, so that God did not refuse him the wage that he had earned.
Jeremiah calls this son of Jehoiakim Jeconiah, and the Pharaoh Neco called the father of this man, though named Eliakim, Jehoiakim, whom Babylon, having carried off, cast forth before the gate, as the present prophet and Josephus in the tenth book of his Antiquities says. And the other editions have given the signet ring as a seal. And every person who through repentance makes shine again what is according to the image becomes a seal, a ring on the “right hand of God.” For good works are understood as the part on the right of God, who places “the sheep at the right.” The father gave this kind of seal to the profligate son who returned. If Jeconiah had become this way, he would have been a model for those who are subjects of devotion. But that did not happen. Yet he seemed to be persuaded by what the prophet said: “He who goes out to surrender to the Chaldeans who besieged you shall live.” For after he brought with him his mother and the mighty men, he left, deserting to the Babylonians. But if he also displays mature repentance, so that he becomes “a seal of righteousness in circumcision.” So that, according to this, he seems to be on the right hand of God, he would be delivered, since he did pay a penalty for his recent sins, though one more moderate. For in Babylon, after he chastised in prison and in chains, due to Evil-merodach, he was then set free, becoming one who ate with the king, and thus in a foreign land he finished life.
In the twelfth year of king Zedekiah, seventy years before the dominance of the Persians, Nebuchadnezzar campaigned against the Phoenicians and Jews, as Berossus says in his “Researches on the Chaldeans.” Juba, writing “On the Assyrians,” admits that he took his account from Berossus, testifying to its accuracy. Nebuchadnezzar blinded Zedekiah and removed him to Babylon, deporting the whole people except a few who escaped to Egypt. The captivity lasted for seventy years. Jeremiah and Habakkuk continued to prophesy under Zedekiah, and in the fifth year of his reign Ezekiel was prophesying in Babylon. After him came the prophet Nahum, then Daniel, and again after him, Haggai and Zechariah prophesied for two years under Darius I, and after him, one of the twelve, the Herald.
Verse 29
Evil-merodach was the son of Nebuchadnezzar. Since he had ruled the kingdom badly and had, in addition, troubled the land with a severe conflict, when his father came back [from his military campaign], his father imprisoned him, fearing that he might rebel against him. Now he was imprisoned in the same place where also Jehoaichin was imprisoned. There they kept each other company for a long time and became friends. Therefore, after Nebuchadnezzar was dead and Evil-merodach was appointed as the new king, he granted [Jehoiachin] favors and gifts. And this was a reward given to Jehoiachin, because he had obeyed the prophecy and had surrendered, so that God did not refuse him the wage that he had earned.
Jeremiah calls this son of Jehoiakim Jeconiah, and the Pharaoh Neco called the father of this man, though named Eliakim, Jehoiakim, whom Babylon, having carried off, cast forth before the gate, as the present prophet and Josephus in the tenth book of his Antiquities says. And the other editions have given the signet ring as a seal. And every person who through repentance makes shine again what is according to the image becomes a seal, a ring on the “right hand of God.” For good works are understood as the part on the right of God, who places “the sheep at the right.” The father gave this kind of seal to the profligate son who returned. If Jeconiah had become this way, he would have been a model for those who are subjects of devotion. But that did not happen. Yet he seemed to be persuaded by what the prophet said: “He who goes out to surrender to the Chaldeans who besieged you shall live.” For after he brought with him his mother and the mighty men, he left, deserting to the Babylonians. But if he also displays mature repentance, so that he becomes “a seal of righteousness in circumcision.” So that, according to this, he seems to be on the right hand of God, he would be delivered, since he did pay a penalty for his recent sins, though one more moderate. For in Babylon, after he chastised in prison and in chains, due to Evil-merodach, he was then set free, becoming one who ate with the king, and thus in a foreign land he finished life.
In the twelfth year of king Zedekiah, seventy years before the dominance of the Persians, Nebuchadnezzar campaigned against the Phoenicians and Jews, as Berossus says in his “Researches on the Chaldeans.” Juba, writing “On the Assyrians,” admits that he took his account from Berossus, testifying to its accuracy. Nebuchadnezzar blinded Zedekiah and removed him to Babylon, deporting the whole people except a few who escaped to Egypt. The captivity lasted for seventy years. Jeremiah and Habakkuk continued to prophesy under Zedekiah, and in the fifth year of his reign Ezekiel was prophesying in Babylon. After him came the prophet Nahum, then Daniel, and again after him, Haggai and Zechariah prophesied for two years under Darius I, and after him, one of the twelve, the Herald.
Verse 30
Evil-merodach was the son of Nebuchadnezzar. Since he had ruled the kingdom badly and had, in addition, troubled the land with a severe conflict, when his father came back [from his military campaign], his father imprisoned him, fearing that he might rebel against him. Now he was imprisoned in the same place where also Jehoaichin was imprisoned. There they kept each other company for a long time and became friends. Therefore, after Nebuchadnezzar was dead and Evil-merodach was appointed as the new king, he granted [Jehoiachin] favors and gifts. And this was a reward given to Jehoiachin, because he had obeyed the prophecy and had surrendered, so that God did not refuse him the wage that he had earned.
Jeremiah calls this son of Jehoiakim Jeconiah, and the Pharaoh Neco called the father of this man, though named Eliakim, Jehoiakim, whom Babylon, having carried off, cast forth before the gate, as the present prophet and Josephus in the tenth book of his Antiquities says. And the other editions have given the signet ring as a seal. And every person who through repentance makes shine again what is according to the image becomes a seal, a ring on the “right hand of God.” For good works are understood as the part on the right of God, who places “the sheep at the right.” The father gave this kind of seal to the profligate son who returned. If Jeconiah had become this way, he would have been a model for those who are subjects of devotion. But that did not happen. Yet he seemed to be persuaded by what the prophet said: “He who goes out to surrender to the Chaldeans who besieged you shall live.” For after he brought with him his mother and the mighty men, he left, deserting to the Babylonians. But if he also displays mature repentance, so that he becomes “a seal of righteousness in circumcision.” So that, according to this, he seems to be on the right hand of God, he would be delivered, since he did pay a penalty for his recent sins, though one more moderate. For in Babylon, after he chastised in prison and in chains, due to Evil-merodach, he was then set free, becoming one who ate with the king, and thus in a foreign land he finished life.
In the twelfth year of king Zedekiah, seventy years before the dominance of the Persians, Nebuchadnezzar campaigned against the Phoenicians and Jews, as Berossus says in his “Researches on the Chaldeans.” Juba, writing “On the Assyrians,” admits that he took his account from Berossus, testifying to its accuracy. Nebuchadnezzar blinded Zedekiah and removed him to Babylon, deporting the whole people except a few who escaped to Egypt. The captivity lasted for seventy years. Jeremiah and Habakkuk continued to prophesy under Zedekiah, and in the fifth year of his reign Ezekiel was prophesying in Babylon. After him came the prophet Nahum, then Daniel, and again after him, Haggai and Zechariah prophesied for two years under Darius I, and after him, one of the twelve, the Herald.